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M'sia Developments
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  • Screenshot 2022-09-18 at 5.20.40 PM
  • Jun 25, 2020
  • 4 min read

Jomo Kwame Sundaram KUALA LUMPUR, Malaysia, Jun 25 (IPS)  - Katharina Pistor's recent book, The Code of Capital: How the law creates wealth and inequality shows how law has been crucial to the creation of capital, and how capital continues to survive, evolve and enhance its ability to ‘make money', or secure wealth legally, i.e., through the law.


Legal coding makes capital

In her magnum opus, the Columbia Law School professor explains how legal systems create capital and how law enables wealth creation through what she terms ‘legal coding'. Notions of property and property rights have changed over the ages, reflecting and redefining social and economic relations more generally. Pistor sees ‘legal coding' -- e.g., via collateral, trust, corporate governance, bankruptcy, contracts and other property laws -- as means for assets to become capital, creating wealth for their holders. When "coded in law", even "dirt" can become a valuable asset, capable of enriching its owners. For her, institutions of private law privilege those with capital by ensuring: priority, against competing claims; durability, enabling capital to grow in value; convertibility, ‘locking in' earlier gains; and universality, ensuring that such privileges extend transnationally. With the emergence and growing significance of new financial products and services, intellectual property and data access in the early 21st century, the evolution of capital increasingly involves new, especially intangible assets, including debt. New combinations and prioritization of property rights and contracts have created complex debt products, including collateralized debt obligations and credit debt swaps, the bases for much contemporary ‘financialization'. Private interests' flexible use of such legal institutions has been crucial to capital accumulation, but Pistor notes that the increasing private use of law also undermines its role and legitimacy as a public good, and hence, the very ‘rule of law' itself. Legal coding is therefore not only about how assets become capital, but also about how capital creates wealth, and laws enable such transformations involving property, ownership and entitlements. As "capital is created behind closed doors in the offices of private attorneys", codifying capital in law worsens inequality between capital and others, especially labour. Role of states State sanctioned judicial processes transform assets into capital. Legal coding thus "owes its power to law…backed and enforced by a state". The state has thus been crucial to legally coding assets as capital, using existing as well as new laws and judicial precedents so crucial to common law. States and other relevant legal institutions also redefine the law -- e.g., through the legislative process, catering to the evolving nature and needs of capital, especially its most successful lobbyists -- by amending existing laws and creating new laws. The state and other social institutions ensure the legitimacy of the ‘rule of law' by mitigating and managing its adverse effects, as well as by resolving problematic ambiguities and uncertainties. The legal profession has been the main agency of legal coding, ‘making' the law. Lawyers contribute to its evolution -- by drafting and thus determining the nature, scope and impact of law -- and defend the law by legitimizing it, even when challenging, criticizing and reforming the law. Despite relying on the authority of law, common or legislated, many lawyers go to great lengths to avoid taking disputes to courts, the traditional guardians of the law, instead preferring or even insisting on private settlements or arbitration. Crossing borders The accumulation of capital has long been transnational, closely interlinked with the globalization of recent decades. However, legal coding is primarily national, within the realms of particular states. Hence, the legal reach of capital does not extend to other jurisdictions except when provided for by imperial or colonial jurisdiction, and by international treaty, convention and coercion, including the use of military force, in the post-colonial era. With globalization, private interests can increasingly choose legal systems to suit their needs, i.e., engage in jurisdiction or ‘forum shopping'. Limiting the ability to opt in and out of legal systems is hence vital for state legitimacy and societal capacity for collective self-governance. Inter-state collaboration, among ‘independent' central banks not beholden to national governments, or through multilateral institutions -- such as the World Trade Organization, trade agreements, investment and other treaties -- have thus become crucial means for extending legal coding beyond national jurisdictions. As national judicial decisions are not typically considered extraterritorial in scope, the legal community has extended arbitration transnationally while trying to ensure -- through convention as much as legislation -- that national laws and courts recognize, uphold and enforce the outcomes of such private arrangements. With new technology, capital is trying to protect and extend its privileges without conventional legal coding, e.g., new blockchain applications suggest that some digital innovations can provide attributes required by capital. Pistor observes that ‘digital coders' -- those who develop digital code -- have set their own rules, transcending national boundaries, without recourse to the law. Until now, however, digital code is still far from an adequate substitute for legal code, with digital ownership, rights and conflict resolution still based on existing laws. Law as history Pistor's own academic background in comparative law appears crucial to her appreciation of how various societies have coped with different challenges, including the normative or ethical choices involved. Her legal history of capital considers different perspectives and influences. While legal coding has been mis-used by asset owners, lawyers and states, it can also help address such abuses. The future of capital rests on evolving complex relations and interlinkages among laws, the stakeholders involved as well as related ideologies and perspectives. Professor Pistor has greatly advanced our shared dialectical understanding of how legal codes -- essentially ideological constructs -- consolidate, define and transform social relations in order to advance, extend and accelerate capital accumulation, in other words, make history. Visit this story at http://ipsnews.net/2020/06/best-law-capital-can-buy

 
 
  • Jun 23, 2020
  • 5 min read

Jomo Kwame Sundaram, Anis Chowdhury SYDNEY and KUALA LUMPUR, Jun 23 (IPS)  - Over the course of his presidency, US President Donald Trump's racism has become more evident with more leaks of his private remarks, which he has been generally quick to deny, qualify and explain away. Despite his thinly disguised contempt for women, ‘non-white' ethnic minorities, and most foreigners, unsurprisingly, he is respectful of power and privilege, especially when they may help him. Trump's version of ‘kiss up, kick down'. "Least racist person in the world" Unsurprisingly, Trump has claimed he is the least racist person in the world. Unsurprisingly too, his record suggests otherwise. Trump has frequently created controversies with racially charged comments and actions, and was even sued for racial discrimination by the US Justice Department in the 1970s. Trump won the 2016 presidential election with an ethno-populist agenda featuring racist elements. He has infamously promised a wall on the US-Mexico border to stop Mexicans, whom he deemed "criminals" and "rapists", and imposed bans on Muslims entering the US. Since entering the Oval Office, Trump continued to insist that he is the world's least racist person, but frequently loses self-restraint, e.g., repeatedly stereotyping non-white reporters and pandering to white supremacists, even cracking jokes in bad taste. Trump has even tweeted that several non-white Members of Congress should go back to the "totally broken and crime infested places" they came from. Adding insult to injury Two years ago, Trump referred to Haiti, El Salvador and some other African countries as ‘shitholes', sparking unprecedented international outrage. The UN human rights spokesperson described the comments as "shocking and shameful", and simply "racist", not that Trump cared. To be sure, underdevelopment is not the original condition of Africa before European colonialism, but rather, the historical outcome of various forces, most importantly Western imperialism from about half a millennium ago. From around 1445 to 1870, Africa was the major source of slaves, especially for the New World, both in North and South America. Portugal, Spain, the Netherlands, Britain, France and others in the New World and Europe all benefited, albeit differently over time. The processes and their effects were undoubtedly uneven, creating wealth for exploiters, often from abroad, while many of the exploited were enslaved, dispossessed and otherwise immiserised. Neo-colonialism Thus, contrary to the claims of Niall Ferguson, the most prominent contemporary apologist of British imperialism, that colonialism laid the foundations for post-colonial progress, Africa was ruined, irreversibly maiming its development prospects. A half-century or so after gaining independence between 1957 and 1975, or 1994, if apartheid South Africa is also included, ‘neo-colonial' policy conditionalities and advice from donors and the Bretton Woods institutions have privileged foreign investment and export markets. One major casualty of such policy advice was public investment. African countries were told not to invest in food agriculture and to dismantle supportive arrangements. Thus, with trade liberalization, food security suffered as Africa deindustrialized. The sagas of Trump's other shithole countries are not very dissimilar. Former US President Bill Clinton, who headed the United Nations' effort to rebuild Haiti after the devastating earthquake of 2010, expressed regret for having forced Haiti to open its economy to food imports, effectively destroying domestic rice production, while benefiting American farmers. ‘Shitholes' in Trump's world view Trump's candid ‘shitholes' comments presumably reflect his world view, in this case, of poor countries unlikely to provide much benefit and advantage to him or his view of American interests. Even his ambiguous and ambivalent remarks about police and ‘vigilante' brutality and killings of African-American and other ‘coloured' minorities, or his dismissive treatment of ‘minority' and inquisitive journalists should surprise no one. Trump's approval hit an all time high early in the year after securing the US-China trade deal. But having badly managed the Covid-19 pandemic, his poll ratings have declined precipitously since. Despite lavishly praising China's constructive cooperative attitude and handling of the virus outbreak in January, within months, he was encouraging to politically driven allegations of a Chinese conspiracy behind the outbreak. To add insult to injury, some African countries (e.g., Ghana, Senegal and Ethiopia) seem to have managed the pandemic better than he has. Using anti-racist protests for re-election Meanwhile, worldwide anti-racist demonstrations have revived earlier transnational protests against statues of persons identified with imperialism, slavery and the US Confederacy. The latest round of outrage following Floyd's videoed murder by policemen is already being used by the Trump camp. White supremacist and other extremist groups have joined some planned peaceful protests, initiating violence and inciting others to loot. The Lancaster, Pennsylvania police chief has confirmed, with "definite evidence", suspicions that non-violent anti-racism protests have been infiltrated by such agent provocateurs. US political observers note how the ‘long, hot summer' of 1968, including the riots at the Democratic Party convention in Chicago hosted by then Mayor Richard Daley, helped Richard Nixon win the 1968 election. Invoking more racial themes, Trump is already recasting himself as the ‘law and order' President. The emperor has no clothes More recently, the Trump administration has sought to suppress his former National Security Adviser John Bolton's embarrassing new book, The Room Where It Happened, providing considerable evidence of Trump's ignorance, incompetence, impulsiveness and pursuit of self-interest; even Secretary of State Mike Pompeo reportedly observed "He is full of shit". Bolton reports that POTUS asked China to help his re-election prospects by buying more US agricultural exports, which they did. The book's pre-publication release, widespread dissemination and publicity may nudge Trump to enhance his re-election chances by depicting himself more credibly as a China hawk by becoming even more belligerent in his rhetoric and policy actions. Trump is likely to paint presidential challenger Joe Biden as too weak and accommodative of China. Democrats may then try to outdo him, or at least not be left too far behind in terms of anti-China rhetoric, by promising to further militarize President Obama and Hillary Clinton's ‘pivot to Asia' to ‘contain' China.


Bolton may help Trump, again But Trump may also turn Bolton on his head, depicting him as a ‘trigger-happy', belligerent bully who wanted POTUS to be more aggressive, tying up the US in ‘wars without end' on many fronts on flimsy pretexts. Most people who know Bolton would testify to this effect, ironically allowing Trump to present himself as a peaceful president carrying a big stick, but refusing to go to war unnecessarily. The alternative is worse. Just over four months from the early November polls, and anxious about his re-election chances, an increasingly desperate Trump is likely to become more reckless to secure a second mandate. Trump may even provoke what he intends as a ‘limited' conflict with China, probably in the South China Sea. Regardless of the original motive, once begun, such conflicts can easily spin out of control, threatening the world and world peace. George W Bush used fictional ‘weapons of mass destruction' to start a war with Iraq, famously supported by Tony Blair, at tremendous human and economic cost. Margaret Thatcher also secured re-election by going to war over the Falkland Islands or Malvinas. Trump will be in good company if he resorts to this option. Visit this story at http://ipsnews.net/2020/06/racism-shitholes-re-election

 
 

Jomo Kwame Sundaram KUALA LUMPUR, Malaysia, Jun 18 (IPS)  - How often have you heard someone lamenting or even condemning inequality in society, concluding with an appeal to meritocracy? We like to think that if only the deserving, the smart ones, those we deem competent or capable, often meaning the ones who are more like us, were in charge, things would be better, or just fine. Meritocracy's appeal Since the 1960s, many institutions, the world over, have embraced the notion of meritocracy. With post-Cold War neoliberal ideologies enabling growing wealth concentration, the rich, the privileged and their apologists invoke variants of ‘meritocracy' to legitimize economic inequality. Instead, corporations and other social institutions, which used to be run by hereditary elites, increasingly recruit and promote on the bases of qualifications, ability, competence and performance. Meritocracy is thus supposed to democratize and level society. Ironically, British sociologist Michael Young pejoratively coined the term meritocracy in his 1958 dystopian satire, The Rise of the Meritocracy. With his intended criticism rejected as no longer relevant, the term is now used in the English language without the negative connotations Young intended. It has been uncritically embraced by supporters of a social philosophy of meritocracy in which influence is supposedly distributed according to the intellectual ability and achievement of individuals. Many appreciate meritocracy's two core virtues. First, the meritocratic elite is presumed to be more capable and effective as their status, income and wealth are due to their ability, rather than their family connections. Second, ‘opening up' the elite supposedly on the bases of individual capacities and capabilities is believed to be consistent with and complementary to ‘fair competition'. They may claim the moral high ground by invoking ‘equality of opportunity', but are usually careful to stress that ‘equality of outcome' is to be eschewed at all cost. As Yale Law School Professor Daniel Markovits argues in The Meritocracy Trap, unlike the hereditary elites preceding them, meritocratic elites must often work long and hard, e.g., in medicine, finance or consulting, to enhance their own privileges, and to pass them on to their children, siblings and other close relatives, friends and allies.


Gaming meritocracy Meritocracy is supposed to function best when an insecure ‘middle class' constantly strives to secure, preserve and augment their income, status and other privileges by maximizing returns to their exclusive education. But access to elite education – that enables a few of modest circumstances to climb the social ladder – waxes and wanes. Most middle class families cannot afford the privileged education that wealth can buy, while most ordinary, government financed and run schools have fallen further behind exclusive elite schools, including some funded with public money. In recent decades, the resources gap between better and poorer public schools has also been growing. Elite universities and private schools still provide training and socialization, mainly to children of the wealthy, privileged and connected. Huge endowments, obscure admissions policies and tax exemption allow elite US private universities to spend much more than publicly funded institutions. Meanwhile, technological and social changes have transformed the labour force and economies greatly increasing economic returns to the cognitive, ascriptive and other attributes as well as credentials of ‘the best' institutions, especially universities and professional guilds, which effectively remain exclusive and elitist. As ‘meritocrats' captured growing shares of the education pies, the purported value of ‘schooling' increased, legitimized by the bogus notion of ‘human capital'. While meritocracy transformed elites over time, it has also increasingly inhibited, not promoted social mobility. A different elite Thus, although meritocrats like to see themselves as the antithesis of the old ‘aristocratic' elite, rather than ‘democratize' society through greater inclusion, meritocracy may even increase inequality and further polarize society, albeit differently. While the old ‘aristocratic' elite was often unable to ensure their own children were well educated, competent and excellent, meritocrats – who have often achieved their status and privileges with education and related credentials – have often increased their significance. Hence, a meritocratic system – seemingly open to inclusion, ostensibly based on ability – has become the new means for exclusion, which Chicago University Professor Raghuram Rajan attributes to the digital revolution. Meritocrats have increased the significance of schooling, with credential attainment legitimizing growing pay inequality, as they secure even better education for thus own children, thus recreating and perpetuating inequalities. Recent public doubts about, and opposition to rising executive remuneration, MBA education, professional guild cartels and labour remuneration disparities reflect the growing delegitimization of ostensibly meritocratic hierarchies and inequalities. High moral ground To add insult to injury, meritocratic ideology suggests that those excluded are undeserving, if not contemptible. With progressive options lacking middle class and elite support, those marginalized have increasingly turned to ‘ethno-populism' and other ‘communal' appeals in this age of identity politics. Unsurprisingly, their opposition to educational and economic inequalities and marginalization is typically pitted against the ethnic ‘Other' – real, imagined or ‘constructed' – typically seen as ‘foreign', even if domestic, as the ‘alien within'. Markovits argues that meritocracy undermines not only itself, but also democratic and egalitarian ideals. He insists that meritocracy also hurts the new ‘meritocratic' and ‘technocratic' elite, hoping to recruit them to the anti-meritocracy cause, perhaps reflecting his appreciation of the need to build broad inclusive coalitions to bring about social transformation. "Progressives inflame middle-class resentment, and trigger elite resistance while demagogues and charlatans monopolize and exploit meritocracy's discontents. Meritocratic inequality therefore induces not only deep discontent but also widespread pessimism, verging on despair." Reducing inequality possible In the US and elsewhere, tax policy, other incentives and even Covid-19 will encourage replacing mid-skilled workers with automation and highly skilled professionals, e.g., facilitated by the growing use of artificial intelligence applications. One alternative is to reform labour market as well as tax policies and regulations to promote more skilled, ‘middle-class' employment. Those introducing new technologies would then be motivated to enable more productive, higher income, middle-class employment. A more open, inclusive and broader educational system would also provide the workforce needed for such technologies. Thus, the transitions from school to work, which have tended to increase inequality, can be transformed to reduce inequality. Rather than de-skill workers to be paid less in order to become more profitable, ‘up-skilling' workers to be more productive can also be profitable. For example, an Indian cardio-thoracic hospital has trained nurses for many routine medical procedures, allowing specialist doctors to focus on tasks really requiring their expertise. At relatively lower cost, using workers who are not fully trained doctors, but are paid and treated better, can cost-effectively deliver important healthcare services at lower cost at scale. Such innovations would strengthen the middle class, rather than undermine and erode it. Visit this story at http://ipsnews.net/2020/06/meritocracy-legitimizes-deepens-inequality

 
 

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About Jomo

Jomo Kwame Sundaram is Research Adviser, Khazanah Research Institute, Fellow, Academy of Science, Malaysia, and Emeritus Professor, University of Malaya. Previously, he was UN Assistant Secretary-General for Economic Development, Assistant Director General, Food and Agriculture Organization (FAO), Founder-Chair, International Development Economics Associates (IDEAs) and President, Malaysian Social Science Association. 

In The Media

TheStar 26 June 2020

TheStar 26 June 2020

The Star 20 Sept 2019

The Star 20 Sept 2019

Political will needed to push for renewable energy

The Star 10July 2019

The Star 10July 2019

Malaysian businesses need boost

The Star 9 Oct 2019

The Star 9 Oct 2019

Subsidise public transport for bottom 40%

The Edge 26 Sept 2019

The Edge 26 Sept 2019

Call for measures to counteract global headwinds

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The Edge 9 Oct 2019

Subsidise public transportation, not fuel

The Star 8 Oct 2019

The Star 8 Oct 2019

Subsidise public transportation for bottom 70%

TheEdge 2Oct 2019

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"We need to counteract downward forces"

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Nadi Insan by the People's History Centre

Read all editions of #NadiInsan from 1979 to 1983 free of charge at the Peoples History Center website.

 

Containing writings on socio-political issues, film and cultural commentary, as well as in-depth interviews, Nadi Insan is motivated by community activists and intellectuals in Malaysia.

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Dapatkan kesemua siri majalah #NadiInsan dari tahun 1979 hingga 1983 secara percuma di laman Pusat Sejarah Rakyat.

 

Berisi tulisan memperihal sosio-politik, ulasan filem dan budaya sehinggalah wawancara yang rencam, Nadi Insan digerakkan oleh aktivis masyarakat dan intelektual di Malaysia.

 

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